Is the Book of Adam and Eve in the Bible?
No. It is not in the King James Version or in any Protestant, Catholic, or Orthodox canon. It is an ancient extra-biblical narrative that expands on Genesis 3–5.
A clear introduction to the Book of Adam and Eve — the family of ancient texts that continue the story of Genesis 3 after the gate of Eden closes. They tell of the first couple's penance in the Jordan, Satan's second attempt to deceive Eve, the Cave of Treasures where Adam and Eve lived, Cain's murder of Abel, and Adam's death with the promise of mercy after 'five and a half days.'
There is no single Book of Adam and Eve. The name covers a cluster of related ancient works: the Greek Apocalypse of Moses, the Latin Vita Adae et Evae (Life of Adam and Eve), and the longer Ethiopic Conflict of Adam and Eve with Satan, often printed in English as the First and Second Books of Adam and Eve. All of them begin where Genesis 3 ends and try to answer the question Scripture leaves unanswered: what happened to the first couple after they were driven out?
Hungry and grieving, Adam and Eve seek food and find none like Eden's. They undertake a penance standing in the Jordan and the Tigris, and Satan — appearing as an angel of light — deceives Eve a second time. They take shelter in the Cave of Treasures below Eden, where God gives them gold, frankincense, and myrrh as tokens of comfort. The narrative follows the birth of Cain and Abel, the murder, the sorrow of the parents, the birth of Seth, and finally Adam's death, when Seth is told that the Word of God will come and redeem his father's body after 'five and a half days' — read by Christian copyists as five and a half thousand years until Christ.
It is not Scripture, and it makes no claim on a Christian's belief. The Ethiopic form in particular is heavily Christianised and centuries later than Genesis. Read as ancient devotional storytelling it is illuminating: it shows how deeply Jewish and Christian readers felt the loss of Eden, how early the hope of a coming Redeemer was read back into Adam's own lifetime, and how the frankincense and myrrh of the Cave of Treasures came to be linked with the gifts of the Magi. Weigh every detail against Genesis in the King James Bible, which alone is the inspired account.
No. It is not in the King James Version or in any Protestant, Catholic, or Orthodox canon. It is an ancient extra-biblical narrative that expands on Genesis 3–5.
The authors are unknown. The Greek and Latin forms are Jewish works from roughly the first century AD; the longer Ethiopic Conflict of Adam and Eve is a later Christian composition, probably from the fifth or sixth century.
In the Ethiopic account it is the cave below Eden where Adam and Eve lived after the expulsion, and where God gave them gold, frankincense, and myrrh. A separate Syriac work of the same name tells a similar story.
It adds a great deal that Genesis does not contain — dialogue, penance, repeated temptations, prophecy of Christ — but it does not deny the Genesis account. Treat it as story and commentary, never as a source of doctrine.
They are the two parts of the Ethiopic Conflict of Adam and Eve with Satan, as translated into English by S.C. Malan in 1882. Book One covers Adam's lifetime; Book Two follows the line of Seth down to Noah.
It is the Greek version of the Life of Adam and Eve, so named in the manuscripts even though Moses does not appear in it. It contains Eve's own retelling of the fall and the account of Adam's death and burial.
It was never regarded as inspired by Jewish or Christian authorities and dates long after Genesis. Its value is historical and devotional, not canonical.
Yes. This Bible Sundays study guide is free to share for any personal, ministry, or educational purpose.
Continue your study with related content from across our library:
The lake of fire is the final, eternal judgment for Satan, his angels, death, he
Bible verses to inspire and guide a deeper, more consistent prayer life.
The serpent in Eden is Satan's first appearance in Scripture — questioning God's
The First Man
A young believer's first sacred meal.
In-depth study • First Love
Every name below appears in the King James Bible. Each page gives the meaning, the verse it appears in, and who carried it in Scripture.
The 14 books included in the original 1611 King James Bible — full text.
View pageTobit, Tobias, Sarah, and the archangel Raphael — 1611 KJV Apocrypha.
View pageThe widow of Bethulia who saved her city — 1611 KJV Apocrypha.
View pageThe Maccabean revolt and the origin of Hanukkah — 1611 KJV Apocrypha.
View pageThe seven brothers and the first clear teaching on bodily resurrection.
View pageThe wisdom book behind James 3 and Matthew 11:28–30.
View pageJeremiah's scribe — confession, Wisdom hymn, Letter of Jeremiah.
View pageAlternative version of Ezra–Nehemiah with 'Great is Truth' speech.
View pageJewish apocalypse with imagery behind the Book of Revelation.
View pageThe most quoted book of the 1611 KJV Apocrypha — free PDF study guide.
View pageThe ancient apocalyptic text quoted in Jude — free download.
View pageThe lost book referenced in Joshua and 2 Samuel — free PDF.
View pageThe second-century-BC 'Little Genesis' retelling — free PDF study guide.
View pageThe 114 sayings from Nag Hammadi — origin, themes, and why it's not in the Bible.
View pageThe earliest Christian church manual (c. AD 50–120) — free PDF.
View pageThe earliest Christian writing outside the New Testament (c. AD 95).
View pageEarly Christian tract bound into Codex Sinaiticus — Two Ways teaching.
View pageSecond-century Roman apocalypse — Visions, Mandates, and Similitudes.
View pageThe Dead Sea Scrolls text about the Nephilim sons of the Watchers.
View pageEnoch's journey through the seven heavens and the birth of Melchizedek.
View pageThe heavenly palaces and Enoch transformed into the angel Metatron.
View pageThe fragmentary Coptic text — what survives and why it isn't in the Bible.
View pageThe Gnostic text from Codex Tchacos and why the church rejected it.
View pageWhat was found at Qumran and what the scrolls prove about the Bible.
View pageThe fifteen-verse penitential prayer of Judah's most wicked king — 1611 KJV Apocrypha.
View pageThe falsely accused wife, the two elders, and Daniel's cross-examination.
View pageDaniel exposes the priests of Bel, kills the dragon, and survives a second lions' den.
View pageThe six Greek additions that give Esther her prayer and finally name God.
View pageThe Epistle of Jeremy — seventy-two verses against the idols of Babylon.
View pageThe Prayer of Azariah and the Benedicite, sung inside the fiery furnace.
View pageThe Akhmim fragment, the talking cross, and why the church rejected it by AD 200.
View pageThe Infancy Gospel that gave us Joachim, Anna, and the cave of the nativity.
View pageThe Nag Hammadi text behind the Mary Magdalene 'companion' claim — read honestly.
View pageSeven letters written in chains around AD 107, on the road to the arena.
View pageHis letter to the Philippians and the earliest Christian martyr account.
View pageThe second-century apology on Christians as sojourners and the 'sweet exchange'.
View pagethe Acts of Pilate, the trial narrative, and the Harrowing of Hell
View pagethe clay sparrows, the cursed playmate, and the boy Jesus in the temple
View pagethe second-century vision of heaven and hell that shaped Dante
View pagethe deathbed speeches of Jacob's sons, their moral teaching, and their Qumran background
View pagethe second-century story of the convert of Iconium, the arena at Antioch, and the physical description of Paul
View pagethe 1945 discovery, the 52 Coptic texts, what Gnosticism taught, and why these gospels are not in the Bible
View pageThe complete 66-book King James Version — free download.
View pageThe original Authorized Version — free PDF of the historic 1611 KJV.
View pageFull library — KJV, Apocrypha, Old & New Testament downloads.
View page