Is the Book of Susanna in the King James Bible?
Yes — it was included in the Apocrypha of the original 1611 KJV, among the additions to Daniel. Most modern KJV editions omit the Apocrypha.
A clear, scholarly introduction to the History of Susanna — a sixty-four-verse courtroom drama attached to the Book of Daniel in the Greek Bible. Two respected elders spy on a beautiful, God-fearing wife as she bathes, demand she submit to them, and when she refuses, condemn her to death with perjured testimony. A young man named Daniel stops the execution and cross-examines the witnesses separately. It is the oldest detective story in Western literature and a searing lesson in justice.
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Susanna is a short narrative of sixty-four verses, preserved in Greek as one of the additions to Daniel. Susanna, the devout wife of a wealthy Babylonian Jew named Joakim, is watched in her garden by two elders newly appointed as judges. They corner her, threaten to testify that they caught her with a young man unless she yields, and she answers that it is better to fall into their hands than to sin against God. They carry out the threat; the assembly believes them and condemns her. As she is led out to die, God stirs up 'the spirit of a young youth, whose name was Daniel,' who demands the witnesses be separated and questioned apart. Asked under which tree the adultery took place, one says a mastic tree, the other a holm tree. The lie collapses, and the penalty they intended for Susanna falls on them.
The History of Susanna was included in the Apocrypha of the original 1611 King James Bible, printed with the other Daniel additions between Baruch and Bel and the Dragon. In Catholic and Orthodox Bibles it is not a separate book at all — it appears as Daniel chapter 13, because those canons follow the Greek Daniel. Protestant Bibles follow the shorter Hebrew and Aramaic Daniel of twelve chapters, which is why Susanna is absent from most modern KJV printings.
Susanna is the clearest ancient illustration of the biblical law of witnesses. Deuteronomy 19 commands that a false witness receive the punishment he intended for his brother, and Deuteronomy 17 requires the agreement of two or three witnesses — Daniel's method of separating them turns those laws into a practical test, and the story ends with the law executed exactly as written. It also shows a woman choosing death over sin, praying aloud when no one on earth believes her: 'O everlasting God, that knowest the secrets, and knowest all things before they be.' Jesus's own trial, where witnesses were sought whose testimony did not agree (Mark 14:56), reads differently once you know this story.
Yes — it was included in the Apocrypha of the original 1611 KJV, among the additions to Daniel. Most modern KJV editions omit the Apocrypha.
In Catholic and Orthodox Bibles, yes — it is Daniel chapter 13. Protestant Bibles use the shorter Hebrew and Aramaic Daniel of twelve chapters, so Susanna is printed separately in the Apocrypha or omitted.
Two elders serving as judges spy on Susanna bathing in her garden and threaten to accuse her of adultery unless she submits. She refuses, they perjure themselves, and she is condemned. Young Daniel interrupts the execution, questions the elders separately about which tree they saw the act under, and their contradictory answers expose the lie.
By separating the witnesses. He asked each elder under which tree the alleged adultery happened. One answered a mastic tree, the other a holm tree. Under Deuteronomy 19 their disagreement convicted them of false witness.
Most scholars date the Greek text to the second or first century BC, though it may rest on an older Semitic tale. There is no surviving Hebrew or Aramaic original.
The Reformers followed Jerome, who noted that the Daniel additions exist only in Greek and are absent from the Hebrew Bible, and classed them as Apocrypha rather than inspired Scripture.
The complete 1611 KJV text of the History of Susanna is included in our free KJV Apocrypha PDF, which contains all fourteen Apocryphal books bound in the original King James Bible.
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Every name below appears in the King James Bible. Each page gives the meaning, the verse it appears in, and who carried it in Scripture.
The 14 books included in the original 1611 King James Bible — full text.
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View pageThe widow of Bethulia who saved her city — 1611 KJV Apocrypha.
View pageThe Maccabean revolt and the origin of Hanukkah — 1611 KJV Apocrypha.
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View pageThe wisdom book behind James 3 and Matthew 11:28–30.
View pageJeremiah's scribe — confession, Wisdom hymn, Letter of Jeremiah.
View pageAlternative version of Ezra–Nehemiah with 'Great is Truth' speech.
View pageJewish apocalypse with imagery behind the Book of Revelation.
View pageThe most quoted book of the 1611 KJV Apocrypha — free PDF study guide.
View pageThe ancient apocalyptic text quoted in Jude — free download.
View pageThe lost book referenced in Joshua and 2 Samuel — free PDF.
View pageThe second-century-BC 'Little Genesis' retelling — free PDF study guide.
View pageThe 114 sayings from Nag Hammadi — origin, themes, and why it's not in the Bible.
View pageThe earliest Christian church manual (c. AD 50–120) — free PDF.
View pageThe earliest Christian writing outside the New Testament (c. AD 95).
View pageEarly Christian tract bound into Codex Sinaiticus — Two Ways teaching.
View pageSecond-century Roman apocalypse — Visions, Mandates, and Similitudes.
View pageThe Dead Sea Scrolls text about the Nephilim sons of the Watchers.
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View pageThe first couple after Eden — Satan's second temptation and the Cave of Treasures.
View pageThe fragmentary Coptic text — what survives and why it isn't in the Bible.
View pageThe Gnostic text from Codex Tchacos and why the church rejected it.
View pageWhat was found at Qumran and what the scrolls prove about the Bible.
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View pageDaniel exposes the priests of Bel, kills the dragon, and survives a second lions' den.
View pageThe six Greek additions that give Esther her prayer and finally name God.
View pageThe Epistle of Jeremy — seventy-two verses against the idols of Babylon.
View pageThe Prayer of Azariah and the Benedicite, sung inside the fiery furnace.
View pageThe Akhmim fragment, the talking cross, and why the church rejected it by AD 200.
View pageThe Infancy Gospel that gave us Joachim, Anna, and the cave of the nativity.
View pageThe Nag Hammadi text behind the Mary Magdalene 'companion' claim — read honestly.
View pageSeven letters written in chains around AD 107, on the road to the arena.
View pageHis letter to the Philippians and the earliest Christian martyr account.
View pageThe second-century apology on Christians as sojourners and the 'sweet exchange'.
View pagethe Acts of Pilate, the trial narrative, and the Harrowing of Hell
View pagethe clay sparrows, the cursed playmate, and the boy Jesus in the temple
View pagethe second-century vision of heaven and hell that shaped Dante
View pagethe deathbed speeches of Jacob's sons, their moral teaching, and their Qumran background
View pagethe second-century story of the convert of Iconium, the arena at Antioch, and the physical description of Paul
View pagethe 1945 discovery, the 52 Coptic texts, what Gnosticism taught, and why these gospels are not in the Bible
View pageThe complete 66-book King James Version — free download.
View pageThe original Authorized Version — free PDF of the historic 1611 KJV.
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