Is 2 Enoch in the Bible?
No. 2 Enoch is not in the King James Version or in any Protestant, Catholic, or Orthodox canon. It is a Jewish apocalypse preserved outside the Bible in Slavonic manuscripts.
A clear introduction to 2 Enoch — the Slavonic apocalypse also called the Secrets of Enoch. Distinct from the Ethiopic 1 Enoch, this book carries Enoch on a guided ascent through the seven heavens, sets him before the face of God, and sends him back to earth for thirty days to write 366 books of instruction for his sons. Its closing chapters tell the astonishing story of the miraculous birth of Melchizedek.
2 Enoch, also called the Secrets of Enoch or Slavonic Enoch, is a Jewish apocalypse most likely composed in Greek in the first century AD and preserved only in Old Church Slavonic manuscripts. It is entirely distinct from the Ethiopic 1 Enoch. Two angels carry Enoch upward through seven heavens; he sees the storehouses of snow and dew, the prisons of the fallen Watchers, the paradise prepared for the righteous, and finally the throne of God, where he is anointed and clothed in glory.
The tour of the heavens is the heart of the book. Each level holds its own inhabitants and mysteries — the elders who govern the stars, the Grigori who mourn their fallen brothers, the fiery ranks of angels who never cease their singing. In the seventh heaven Enoch is brought before the face of the Lord, stripped of his earthly garments, anointed with shining oil, and made 'like one of the glorious ones.' God then dictates to him the secrets of creation, which Enoch writes into 366 books.
The final chapters tell of the miraculous birth of Melchizedek from Sopanim, the aged and barren wife of Noah's brother Nir — a child born already marked with the badge of priesthood and taken by the archangel Gabriel to the garden of Eden to be preserved through the flood. Early Christian readers heard in this the strange description of Melchizedek in Hebrews 7:3, 'without father, without mother, without descent.' 2 Enoch is not Scripture, but it shows what first-century Jewish imagination did with heavenly ascent, angelic hierarchy, and priesthood — the same world of ideas Paul brushes against when he speaks of being 'caught up to the third heaven.'
No. 2 Enoch is not in the King James Version or in any Protestant, Catholic, or Orthodox canon. It is a Jewish apocalypse preserved outside the Bible in Slavonic manuscripts.
1 Enoch is the Ethiopic collection of five books, including the Book of the Watchers, and is quoted in Jude. 2 Enoch is a separate, later work preserved in Slavonic, focused on Enoch's ascent through the seven heavens and his instruction to his sons.
Most scholars place the original composition in the first century AD, probably in Greek and possibly in Alexandria, though the surviving manuscripts are medieval Slavonic copies.
Chapters 71–72 describe Melchizedek's miraculous birth from Sopanim, wife of Nir, and his rescue by the archangel Gabriel before the flood — an account that has fascinated readers of Hebrews 7 for centuries.
The title comes from the book's own framing: God reveals to Enoch the hidden secrets of creation, the heavens, and the ages, which Enoch records in 366 books for his children.
No. 3 Enoch is a much later Hebrew mystical text in which Rabbi Ishmael ascends and meets Enoch transformed into the angel Metatron. The three Enoch books are separate works from different centuries and languages.
It can be read profitably as historical background to first-century Jewish thought about heaven and angels, but not as Scripture. Everything in it should be weighed against the King James Bible.
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