Is the Book of Judith in the King James Bible?
Yes — it was included in the Apocrypha of the original 1611 KJV, between Tobit and the additions to Esther. Most modern KJV editions omit the Apocrypha.
A clear, scholarly introduction to the Book of Judith — the sixteen-chapter narrative of the beautiful, devout Jewish widow of Bethulia who, when the Assyrian general Holofernes besieges her city, walks into his camp, charms him at a feast, and beheads him in his tent. Judith was included in the Apocrypha of the original 1611 King James Bible and remains canonical for Catholics and Orthodox.
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Bible Sundays study guide
Judith is a sixteen-chapter dramatic narrative composed in Hebrew in the second century BC and preserved in the Greek Septuagint. It tells the story of a beautiful, devout Jewish widow of the town of Bethulia who, when the Assyrian general Holofernes besieges her city, prays, fasts, dresses for the part, walks into his camp, charms him at a feast, and beheads him in his tent with his own sword. The Assyrian army panics; Israel is delivered.
Judith was included in the Apocrypha of the original 1611 King James Bible, immediately after Tobit. It is canonical Scripture for Roman Catholics and Eastern Orthodox. The Westminster Confession (1647) excluded it from the inspired canon for Protestants, while Article VI of the Anglican Articles of Religion permits its use 'for example of life and instruction of manners.'
Judith stands with Esther and Ruth as one of the great Old-Testament-era heroines, and the book's courage-in-weakness theme runs straight through the New Testament: 'God hath chosen the weak things of the world to confound the things which are mighty' (1 Corinthians 1:27). Judith's victory song (chapter 16) and the high priest's blessing — 'thou art the exaltation of Jerusalem, thou art the great glory of Israel, thou art the great rejoicing of our nation' — stand clearly behind Elizabeth's greeting and Mary's Magnificat in Luke 1.
Yes — it was included in the Apocrypha of the original 1611 KJV, between Tobit and the additions to Esther. Most modern KJV editions omit the Apocrypha.
The opening chapter conflates centuries of Assyrian and Babylonian history (calling Nebuchadnezzar the king of the Assyrians, ruling from Nineveh), leading most scholars to read it as historical fiction with a strong theological message.
Within the world of the book, yes; whether the story records a real event is debated. Either way the book's purpose is to glorify the God who delivers his people through a weak and unexpected instrument.
The Reformers followed Jerome in distinguishing the Hebrew Old Testament books from the Greek-only books, which they classed as Apocrypha. Judith survives only in Greek, with no surviving Hebrew text.
Most scholars date the composition to the second century BC, probably in the Hasmonean period after the Maccabean revolt.
There are no direct quotations, but Mary's Magnificat in Luke 1 echoes the language of Judith's victory hymn and the high priest's blessing in chapter 15.
The complete 1611 KJV translation of Judith is included in our free KJV Apocrypha PDF, which contains all fourteen Apocryphal books bound in the original King James Bible.
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History & Origins
Every name below appears in the King James Bible. Each page gives the meaning, the verse it appears in, and who carried it in Scripture.
The 14 books included in the original 1611 King James Bible — full text.
View pageTobit, Tobias, Sarah, and the archangel Raphael — 1611 KJV Apocrypha.
View pageThe Maccabean revolt and the origin of Hanukkah — 1611 KJV Apocrypha.
View pageThe seven brothers and the first clear teaching on bodily resurrection.
View pageThe wisdom book behind James 3 and Matthew 11:28–30.
View pageJeremiah's scribe — confession, Wisdom hymn, Letter of Jeremiah.
View pageAlternative version of Ezra–Nehemiah with 'Great is Truth' speech.
View pageJewish apocalypse with imagery behind the Book of Revelation.
View pageThe most quoted book of the 1611 KJV Apocrypha — free PDF study guide.
View pageThe ancient apocalyptic text quoted in Jude — free download.
View pageThe lost book referenced in Joshua and 2 Samuel — free PDF.
View pageThe second-century-BC 'Little Genesis' retelling — free PDF study guide.
View pageThe 114 sayings from Nag Hammadi — origin, themes, and why it's not in the Bible.
View pageThe earliest Christian church manual (c. AD 50–120) — free PDF.
View pageThe earliest Christian writing outside the New Testament (c. AD 95).
View pageEarly Christian tract bound into Codex Sinaiticus — Two Ways teaching.
View pageSecond-century Roman apocalypse — Visions, Mandates, and Similitudes.
View pageThe Dead Sea Scrolls text about the Nephilim sons of the Watchers.
View pageEnoch's journey through the seven heavens and the birth of Melchizedek.
View pageThe heavenly palaces and Enoch transformed into the angel Metatron.
View pageThe first couple after Eden — Satan's second temptation and the Cave of Treasures.
View pageThe fragmentary Coptic text — what survives and why it isn't in the Bible.
View pageThe Gnostic text from Codex Tchacos and why the church rejected it.
View pageWhat was found at Qumran and what the scrolls prove about the Bible.
View pageThe fifteen-verse penitential prayer of Judah's most wicked king — 1611 KJV Apocrypha.
View pageThe falsely accused wife, the two elders, and Daniel's cross-examination.
View pageDaniel exposes the priests of Bel, kills the dragon, and survives a second lions' den.
View pageThe six Greek additions that give Esther her prayer and finally name God.
View pageThe Epistle of Jeremy — seventy-two verses against the idols of Babylon.
View pageThe Prayer of Azariah and the Benedicite, sung inside the fiery furnace.
View pageThe Akhmim fragment, the talking cross, and why the church rejected it by AD 200.
View pageThe Infancy Gospel that gave us Joachim, Anna, and the cave of the nativity.
View pageThe Nag Hammadi text behind the Mary Magdalene 'companion' claim — read honestly.
View pageSeven letters written in chains around AD 107, on the road to the arena.
View pageHis letter to the Philippians and the earliest Christian martyr account.
View pageThe second-century apology on Christians as sojourners and the 'sweet exchange'.
View pagethe Acts of Pilate, the trial narrative, and the Harrowing of Hell
View pagethe clay sparrows, the cursed playmate, and the boy Jesus in the temple
View pagethe second-century vision of heaven and hell that shaped Dante
View pagethe deathbed speeches of Jacob's sons, their moral teaching, and their Qumran background
View pagethe second-century story of the convert of Iconium, the arena at Antioch, and the physical description of Paul
View pagethe 1945 discovery, the 52 Coptic texts, what Gnosticism taught, and why these gospels are not in the Bible
View pageThe complete 66-book King James Version — free download.
View pageThe original Authorized Version — free PDF of the historic 1611 KJV.
View pageFull library — KJV, Apocrypha, Old & New Testament downloads.
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