Is the Gospel of Philip in the Bible?
No. It is a Gnostic text from the Nag Hammadi library and is not part of any Bible or Christian canon.
A careful, sober introduction to the Gospel of Philip — a third-century Valentinian collection discovered at Nag Hammadi in 1945 and made famous by novels that quote one damaged sentence about Mary Magdalene. This free guide explains what the Coptic manuscript actually preserves, where the holes in the papyrus fall, what Valentinian Gnosticism taught, and why the early church never treated this book as apostolic.
The Gospel of Philip is not a gospel in the ordinary sense. It contains no birth narrative, no ministry, no passion, and no resurrection account. It is an anthology of roughly a hundred short units — sayings, analogies, sacramental instruction, and etymological wordplay — gathered in a Valentinian Christian setting, probably in Syria in the third century. The only complete copy is a Coptic translation in Codex II of the Nag Hammadi library, buried in a sealed jar near Nag Hammadi in Upper Egypt and unearthed by farmers in December 1945.
One passage says that three women always walked with the Lord, and that Mary Magdalene was his koinonos — a Greek loan word meaning companion, partner, or associate, used in the New Testament for business partners and fellow workers. A later passage says the Saviour loved Mary more than the other disciples and used to kiss her often on the — and here the papyrus is damaged, with the word missing. Some editions supply 'mouth', others 'cheek' or 'forehead'; the manuscript itself does not say. In Valentinian usage the kiss is a symbol of the reception of spiritual truth, and the surrounding text is about conception by a kiss of the word. Nothing in the document asserts a marriage.
Valentinians held that the material world was produced by an inferior power, that a divine spark is trapped in some human beings, and that salvation comes through gnosis — secret knowledge — rather than through the atoning death and bodily resurrection of Christ. Philip's talk of the bridal chamber, the five sacraments, and the union of the self with its angelic counterpart belongs to that system. This is why the text is incompatible with the apostolic faith rather than merely supplementary to it: Paul stakes everything on a bodily resurrection in 1 Corinthians 15, while John 1:14 insists the Word became flesh.
The book claims no apostolic author in its own text; the title 'according to Philip' appears only as a scribal subscript, and Philip is mentioned once inside it. It is far too late for apostolic authorship, it was unknown to the churches that received the four Gospels, and its theology was answered directly by Irenaeus and Tertullian in the second and third centuries. Read it to understand what the church contended against, as Jude 1:3 commands, and read the four Gospels to know what it contended for.
No. It is a Gnostic text from the Nag Hammadi library and is not part of any Bible or Christian canon.
No. It calls her his koinonos — companion or partner — and says he often kissed her, but the word naming where is lost in a hole in the papyrus. No passage states a marriage.
An unknown Valentinian Christian compiler, probably in Syria in the third century. The attribution to the apostle Philip is a later scribal title.
In December 1945, in a sealed jar near Nag Hammadi in Upper Egypt, as part of Codex II of a thirteen-codex Coptic library.
A Valentinian sacrament or symbol of the soul's union with its heavenly counterpart. It is a Gnostic concept with no basis in the New Testament.
Because of its late date, its lack of apostolic origin, and its Gnostic teaching that salvation comes through secret knowledge rather than through the death and bodily resurrection of Christ.
Only with discernment, as a historical window into second- and third-century Gnosticism. It is not Scripture and cannot be used to establish doctrine.
Yes. This Bible Sundays study guide is free to share for any personal, ministry, or educational purpose.
Continue your study with related content from across our library:
Acts 8:26-40 • The Gospel Goes to the Nations
People & Characters
The First Witness
Delivered by Jesus and the first witness of the resurrection.
An earthquake, a suicide attempt, and the gospel that saved a family.
Anxiety
Every name below appears in the King James Bible. Each page gives the meaning, the verse it appears in, and who carried it in Scripture.
The 14 books included in the original 1611 King James Bible — full text.
View pageTobit, Tobias, Sarah, and the archangel Raphael — 1611 KJV Apocrypha.
View pageThe widow of Bethulia who saved her city — 1611 KJV Apocrypha.
View pageThe Maccabean revolt and the origin of Hanukkah — 1611 KJV Apocrypha.
View pageThe seven brothers and the first clear teaching on bodily resurrection.
View pageThe wisdom book behind James 3 and Matthew 11:28–30.
View pageJeremiah's scribe — confession, Wisdom hymn, Letter of Jeremiah.
View pageAlternative version of Ezra–Nehemiah with 'Great is Truth' speech.
View pageJewish apocalypse with imagery behind the Book of Revelation.
View pageThe most quoted book of the 1611 KJV Apocrypha — free PDF study guide.
View pageThe ancient apocalyptic text quoted in Jude — free download.
View pageThe lost book referenced in Joshua and 2 Samuel — free PDF.
View pageThe second-century-BC 'Little Genesis' retelling — free PDF study guide.
View pageThe 114 sayings from Nag Hammadi — origin, themes, and why it's not in the Bible.
View pageThe earliest Christian church manual (c. AD 50–120) — free PDF.
View pageThe earliest Christian writing outside the New Testament (c. AD 95).
View pageEarly Christian tract bound into Codex Sinaiticus — Two Ways teaching.
View pageSecond-century Roman apocalypse — Visions, Mandates, and Similitudes.
View pageThe Dead Sea Scrolls text about the Nephilim sons of the Watchers.
View pageEnoch's journey through the seven heavens and the birth of Melchizedek.
View pageThe heavenly palaces and Enoch transformed into the angel Metatron.
View pageThe first couple after Eden — Satan's second temptation and the Cave of Treasures.
View pageThe fragmentary Coptic text — what survives and why it isn't in the Bible.
View pageThe Gnostic text from Codex Tchacos and why the church rejected it.
View pageWhat was found at Qumran and what the scrolls prove about the Bible.
View pageThe fifteen-verse penitential prayer of Judah's most wicked king — 1611 KJV Apocrypha.
View pageThe falsely accused wife, the two elders, and Daniel's cross-examination.
View pageDaniel exposes the priests of Bel, kills the dragon, and survives a second lions' den.
View pageThe six Greek additions that give Esther her prayer and finally name God.
View pageThe Epistle of Jeremy — seventy-two verses against the idols of Babylon.
View pageThe Prayer of Azariah and the Benedicite, sung inside the fiery furnace.
View pageThe Akhmim fragment, the talking cross, and why the church rejected it by AD 200.
View pageThe Infancy Gospel that gave us Joachim, Anna, and the cave of the nativity.
View pageSeven letters written in chains around AD 107, on the road to the arena.
View pageHis letter to the Philippians and the earliest Christian martyr account.
View pageThe second-century apology on Christians as sojourners and the 'sweet exchange'.
View pagethe Acts of Pilate, the trial narrative, and the Harrowing of Hell
View pagethe clay sparrows, the cursed playmate, and the boy Jesus in the temple
View pagethe second-century vision of heaven and hell that shaped Dante
View pagethe deathbed speeches of Jacob's sons, their moral teaching, and their Qumran background
View pagethe second-century story of the convert of Iconium, the arena at Antioch, and the physical description of Paul
View pagethe 1945 discovery, the 52 Coptic texts, what Gnosticism taught, and why these gospels are not in the Bible
View pageThe complete 66-book King James Version — free download.
View pageThe original Authorized Version — free PDF of the historic 1611 KJV.
View pageFull library — KJV, Apocrypha, Old & New Testament downloads.
View page