Is Bel and the Dragon in the King James Bible?
Yes — it was included in the Apocrypha of the original 1611 KJV, after the History of Susanna. Most modern KJV editions omit the Apocrypha.
A clear, scholarly introduction to Bel and the Dragon — the wittiest anti-idolatry story in ancient Jewish literature. Daniel proves that the great idol Bel does not eat its offerings by scattering ashes on the temple floor, kills a living dragon the Babylonians worship using nothing but pitch, fat, and hair, and survives a second den of lions while the prophet Habakkuk is carried from Judea by an angel to bring him dinner.
Bel and the Dragon is a short Greek narrative of about forty-two verses, one of the three additions to Daniel preserved in the Septuagint and Theodotion traditions. It contains three linked episodes. First, King Cyrus asks Daniel why he will not worship Bel, whose priests claim the idol consumes twelve bushels of flour, forty sheep, and six vessels of wine each night; Daniel has ashes strewn secretly on the temple floor and in the morning the footprints of the priests, their wives, and their children betray the fraud. Second, the Babylonians worship a living dragon; Daniel feeds it a mixture of pitch, fat, and hair until it bursts. Third, the enraged crowd forces the king to throw Daniel into a lions' den for six days, where the prophet Habakkuk — snatched up by an angel from Judea with a bowl of stew — feeds him.
It was included in the Apocrypha of the original 1611 King James Bible, printed after the History of Susanna. In Catholic and Orthodox Bibles it is not a separate book but Daniel chapter 14, since those canons follow the longer Greek Daniel. Protestant Bibles use the twelve-chapter Hebrew and Aramaic Daniel, so Bel and the Dragon does not appear in modern KJV printings that omit the Apocrypha.
Bel and the Dragon is sustained satire in the service of the first commandment. Where Isaiah 44 and Jeremiah 10 argue that idols cannot see, eat, or walk, this story stages the argument as a detective plot and lets the reader watch the idol fail its own test. That makes it one of the best windows we have into how Jews living under Persian and Hellenistic rule defended monotheism in public. The lions' den episode, distinct from Daniel 6, also shows how the Daniel traditions kept growing in the Greek-speaking diaspora.
Yes — it was included in the Apocrypha of the original 1611 KJV, after the History of Susanna. Most modern KJV editions omit the Apocrypha.
In Catholic and Orthodox Bibles it is Daniel chapter 14. Protestant Bibles follow the shorter Hebrew and Aramaic Daniel of twelve chapters, so it appears separately in the Apocrypha or not at all.
He had ashes scattered across the temple floor after the offerings were laid out and the doors were sealed. In the morning the food was gone but the ashes showed the footprints of the seventy priests, their wives, and their children, who had entered through a secret door under the table.
A great living serpent the Babylonians worshipped as a god. Daniel killed it without a sword by feeding it cakes of pitch, fat, and hair, proving it was a creature and not a deity.
No. Daniel 6 records the den under Darius after the decree about prayer. Bel and the Dragon describes a second, separate imprisonment of six days, during which the prophet Habakkuk is carried by an angel from Judea to bring Daniel food.
Most scholars date the Greek text to the second century BC, part of the growth of Daniel traditions in the Hellenistic Jewish diaspora.
The complete 1611 KJV text is included in our free KJV Apocrypha PDF, which contains all fourteen Apocryphal books bound in the original King James Bible.
Yes. This Bible Sundays study guide is free to share for any personal, ministry, or educational purpose.
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Every name below appears in the King James Bible. Each page gives the meaning, the verse it appears in, and who carried it in Scripture.
The 14 books included in the original 1611 King James Bible — full text.
View pageTobit, Tobias, Sarah, and the archangel Raphael — 1611 KJV Apocrypha.
View pageThe widow of Bethulia who saved her city — 1611 KJV Apocrypha.
View pageThe Maccabean revolt and the origin of Hanukkah — 1611 KJV Apocrypha.
View pageThe seven brothers and the first clear teaching on bodily resurrection.
View pageThe wisdom book behind James 3 and Matthew 11:28–30.
View pageJeremiah's scribe — confession, Wisdom hymn, Letter of Jeremiah.
View pageAlternative version of Ezra–Nehemiah with 'Great is Truth' speech.
View pageJewish apocalypse with imagery behind the Book of Revelation.
View pageThe most quoted book of the 1611 KJV Apocrypha — free PDF study guide.
View pageThe ancient apocalyptic text quoted in Jude — free download.
View pageThe lost book referenced in Joshua and 2 Samuel — free PDF.
View pageThe second-century-BC 'Little Genesis' retelling — free PDF study guide.
View pageThe 114 sayings from Nag Hammadi — origin, themes, and why it's not in the Bible.
View pageThe earliest Christian church manual (c. AD 50–120) — free PDF.
View pageThe earliest Christian writing outside the New Testament (c. AD 95).
View pageEarly Christian tract bound into Codex Sinaiticus — Two Ways teaching.
View pageSecond-century Roman apocalypse — Visions, Mandates, and Similitudes.
View pageThe Dead Sea Scrolls text about the Nephilim sons of the Watchers.
View pageEnoch's journey through the seven heavens and the birth of Melchizedek.
View pageThe heavenly palaces and Enoch transformed into the angel Metatron.
View pageThe first couple after Eden — Satan's second temptation and the Cave of Treasures.
View pageThe fragmentary Coptic text — what survives and why it isn't in the Bible.
View pageThe Gnostic text from Codex Tchacos and why the church rejected it.
View pageWhat was found at Qumran and what the scrolls prove about the Bible.
View pageThe fifteen-verse penitential prayer of Judah's most wicked king — 1611 KJV Apocrypha.
View pageThe falsely accused wife, the two elders, and Daniel's cross-examination.
View pageThe six Greek additions that give Esther her prayer and finally name God.
View pageThe Epistle of Jeremy — seventy-two verses against the idols of Babylon.
View pageThe Prayer of Azariah and the Benedicite, sung inside the fiery furnace.
View pageThe Akhmim fragment, the talking cross, and why the church rejected it by AD 200.
View pageThe Infancy Gospel that gave us Joachim, Anna, and the cave of the nativity.
View pageThe Nag Hammadi text behind the Mary Magdalene 'companion' claim — read honestly.
View pageSeven letters written in chains around AD 107, on the road to the arena.
View pageHis letter to the Philippians and the earliest Christian martyr account.
View pageThe second-century apology on Christians as sojourners and the 'sweet exchange'.
View pagethe Acts of Pilate, the trial narrative, and the Harrowing of Hell
View pagethe clay sparrows, the cursed playmate, and the boy Jesus in the temple
View pagethe second-century vision of heaven and hell that shaped Dante
View pagethe deathbed speeches of Jacob's sons, their moral teaching, and their Qumran background
View pagethe second-century story of the convert of Iconium, the arena at Antioch, and the physical description of Paul
View pagethe 1945 discovery, the 52 Coptic texts, what Gnosticism taught, and why these gospels are not in the Bible
View pageThe complete 66-book King James Version — free download.
View pageThe original Authorized Version — free PDF of the historic 1611 KJV.
View pageFull library — KJV, Apocrypha, Old & New Testament downloads.
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