Is the Song of the Three Holy Children in the King James Bible?
Yes — it was included in the Apocrypha of the original 1611 KJV as one of the additions to Daniel. Most modern KJV editions omit the Apocrypha.
A clear, scholarly introduction to the Song of the Three Holy Children — the sixty-eight verses that the Greek Bible places inside the fiery furnace, between Daniel 3:23 and 3:24. Azariah prays a national confession while the flames roar, an angel walks down into the furnace and makes the middle of it 'as it had been a moist whistling wind,' and the three young men break into the great hymn known as the Benedicite, calling on every created thing to bless the Lord.
It is a Greek addition of sixty-eight verses inserted into Daniel chapter 3, after the three young men are bound and thrown into the furnace and before the king looks in and sees four figures walking. It has three parts. First comes the Prayer of Azariah — the Hebrew name of Abednego — who does not protest his innocence but confesses the sins of the nation: 'we have sinned and committed iniquity, departing from thee.' Then a short narrative describes the furnace being over-heated forty-nine cubits high, the flames killing the Chaldeans standing nearby, and the angel of the Lord coming down to drive the fire out of the furnace. Finally the three sing the Benedicite, a litany summoning sun, moon, stars, rain, frost, whales, fowls, and 'all ye works of the Lord' to bless and praise him for ever.
The Song of the Three Holy Children was included in the Apocrypha of the original 1611 King James Bible, printed as the first of the three additions to Daniel, ahead of Susanna and Bel and the Dragon. In Catholic and Orthodox Bibles it is not separate at all: it appears in place, as Daniel 3:24–90. Protestant Bibles follow the shorter Hebrew and Aramaic Daniel, in which the narrative moves directly from verse 23 to verse 24 with no song between.
The Benedicite has been sung in Christian worship for at least sixteen centuries. It is one of the canticles of Anglican Morning Prayer, is used at the Orthodox Great Blessing, and shaped Francis of Assisi's Canticle of the Sun. Theologically it is the fullest ancient expression of Psalm 148's logic — that praise is the proper work of everything that exists, not only of human beings. And the Prayer of Azariah answers a question the Hebrew Daniel leaves open: how did faithful Jews explain the exile to themselves while suffering under it? Their answer was confession, not grievance.
Yes — it was included in the Apocrypha of the original 1611 KJV as one of the additions to Daniel. Most modern KJV editions omit the Apocrypha.
Between Daniel 3:23 and 3:24. In Catholic and Orthodox Bibles the passage is printed there as Daniel 3:24–90; Protestant Bibles move from verse 23 to verse 24 with nothing in between.
The first section of the passage — a prayer offered inside the furnace by Azariah, whose Babylonian name was Abednego. It confesses the sins of Israel, acknowledges that the exile is just, and asks God to deal with them according to his mercy.
The hymn of the three young men, named for its opening Latin word. It calls on angels, heavens, waters, sun, moon, stars, weather, mountains, plants, sea creatures, birds, beasts, and all people to bless the Lord and praise him for ever.
Hananiah, Mishael, and Azariah — better known by their Babylonian names Shadrach, Meshach, and Abednego. They were young Judean nobles who refused to worship Nebuchadnezzar's golden image.
It survives only in Greek and is absent from the Hebrew and Aramaic text of Daniel. Jerome flagged this, and the Reformers classed the Daniel additions as Apocrypha rather than inspired Scripture.
The complete 1611 KJV text of the Song of the Three Holy Children is included in our free KJV Apocrypha PDF, which contains all fourteen Apocryphal books bound in the original King James Bible.
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Every name below appears in the King James Bible. Each page gives the meaning, the verse it appears in, and who carried it in Scripture.
The 14 books included in the original 1611 King James Bible — full text.
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View pageThe wisdom book behind James 3 and Matthew 11:28–30.
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View pageAlternative version of Ezra–Nehemiah with 'Great is Truth' speech.
View pageJewish apocalypse with imagery behind the Book of Revelation.
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View pageThe earliest Christian church manual (c. AD 50–120) — free PDF.
View pageThe earliest Christian writing outside the New Testament (c. AD 95).
View pageEarly Christian tract bound into Codex Sinaiticus — Two Ways teaching.
View pageSecond-century Roman apocalypse — Visions, Mandates, and Similitudes.
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View pageThe Gnostic text from Codex Tchacos and why the church rejected it.
View pageWhat was found at Qumran and what the scrolls prove about the Bible.
View pageThe fifteen-verse penitential prayer of Judah's most wicked king — 1611 KJV Apocrypha.
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View pageDaniel exposes the priests of Bel, kills the dragon, and survives a second lions' den.
View pageThe six Greek additions that give Esther her prayer and finally name God.
View pageThe Epistle of Jeremy — seventy-two verses against the idols of Babylon.
View pageThe Akhmim fragment, the talking cross, and why the church rejected it by AD 200.
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View pageThe Nag Hammadi text behind the Mary Magdalene 'companion' claim — read honestly.
View pageSeven letters written in chains around AD 107, on the road to the arena.
View pageHis letter to the Philippians and the earliest Christian martyr account.
View pageThe second-century apology on Christians as sojourners and the 'sweet exchange'.
View pagethe Acts of Pilate, the trial narrative, and the Harrowing of Hell
View pagethe clay sparrows, the cursed playmate, and the boy Jesus in the temple
View pagethe second-century vision of heaven and hell that shaped Dante
View pagethe deathbed speeches of Jacob's sons, their moral teaching, and their Qumran background
View pagethe second-century story of the convert of Iconium, the arena at Antioch, and the physical description of Paul
View pagethe 1945 discovery, the 52 Coptic texts, what Gnosticism taught, and why these gospels are not in the Bible
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