Is the Prayer of Manasseh in the King James Bible?
Yes — it was included in the Apocrypha of the original 1611 KJV. Most modern KJV editions omit the Apocrypha, so the prayer is missing from them.
A clear, scholarly introduction to the Prayer of Manasseh — the shortest book in the King James Apocrypha and one of the most moving prayers of repentance ever written. Fifteen verses long, it puts words in the mouth of Manasseh, the king who filled Jerusalem with idols and innocent blood, and who according to 2 Chronicles 33 repented in a Babylonian prison. This free guide gives the background, the structure of the prayer, and its place in the 1611 KJV.
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The Prayer of Manasseh is a short penitential psalm of fifteen verses, composed in Greek (most likely in the second or first century BC) and preserved in the Septuagint tradition and the Latin Vulgate appendix. It is written as the prayer that Manasseh, king of Judah, offered when he was carried in chains to Babylon — the prayer that 2 Chronicles 33:18–19 says was recorded 'in the book of the kings of Israel' but which the Bible itself does not preserve. An anonymous Jewish writer supplied the missing words: a hymn to the Creator, a raw confession of sin, an appeal to the mercy promised to sinners, and a vow of lifelong praise.
It was included in the Apocrypha of the original 1611 King James Bible, placed near the end of the Apocryphal section between 2 Esdras and the books of Maccabees in most printings. Jerome placed it in an appendix to the Vulgate rather than the canon proper, and the Council of Trent likewise left it outside the Catholic canon while keeping it as an appendix. It is canonical for the Eastern Orthodox, is one of the Anglican canticles, and appears in Lutheran devotional collections. Protestants read it as edifying prayer rather than inspired Scripture.
No book in the Apocrypha is quoted more often in Christian devotion. Its plea — 'thou hast promised repentance and forgiveness to them that have sinned against thee' — is the theology of Psalm 51 and Luke 15 in miniature, spoken by the worst king Judah ever had. Manasseh's story is the Bible's own proof that no sinner is beyond mercy: 2 Chronicles 33 says God 'was intreated of him, and heard his supplication, and brought him again to Jerusalem into his kingdom.' Reading the prayer alongside Psalm 51, Luke 18:13, and 1 John 1:9 gives a fuller picture of how ancient Jews and early Christians understood confession.
Yes — it was included in the Apocrypha of the original 1611 KJV. Most modern KJV editions omit the Apocrypha, so the prayer is missing from them.
Almost certainly not. 2 Chronicles 33:18–19 refers to a prayer of Manasseh that was written down, but that text is lost. The Greek prayer preserved in the Apocrypha is a later Jewish composition, most likely from the second or first century BC, written in his voice.
Fifteen verses — a single page. It is the shortest book in the 1611 King James Apocrypha.
It opens by praising the God of Abraham, Isaac, and Jacob as Creator, confesses that the writer's sins are 'more in number than the sand of the sea,' appeals to the mercy God promised to repentant sinners, and vows to praise him all the days of his life.
The Reformers followed Jerome in classing the Greek-only books as Apocrypha — useful for example of life and instruction of manners, but not part of the inspired canon. Even Rome kept it in an appendix rather than the canon at Trent.
Yes. It is one of the canticles of Anglican Morning and Evening Prayer, is used in Eastern Orthodox Great Compline, and appears in Lutheran penitential devotions.
The complete 1611 KJV text is included in our free KJV Apocrypha PDF, which contains all fourteen Apocryphal books bound in the original King James Bible.
Yes. This Bible Sundays study guide is free to share for any personal, ministry, or educational purpose.
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View pageThe complete 66-book King James Version — free download.
View pageThe original Authorized Version — free PDF of the historic 1611 KJV.
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