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    Theology & Doctrine

    Who Are the Gentiles in the Bible?

    Who Are the Gentiles in the Bible? The Gentiles are the non-Jewish nations — those outside the covenant people of Israel — who were brought into God's family through faith in Christ.

    Key verse: Ephesians 2:11-13 (KJV)

    The Gentiles are the non-Jewish nations — those outside the covenant people of Israel — who were brought into God's family through faith in Christ.

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    Quick Answer

    The Gentiles are the non-Jewish nations — those outside the covenant people of Israel — who were brought into God's family through faith in Christ.

    "Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands; That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world: But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ." — Ephesians 2:11-13 (KJV)

    The Biblical Answer

    In Scripture, 'Gentile' (from the Hebrew goyim and Greek ethne) simply means 'nations' — anyone who is not Jewish. In the Old Testament, the Gentiles were generally outside the covenant, though God repeatedly showed mercy to individuals like Rahab, Ruth, and Naaman, and promised that Abraham's seed would bless all nations. In the New Testament, the gospel's expansion to the Gentiles is a central theme. Peter was sent to Cornelius, the first Gentile convert. Paul's entire ministry was to the Gentiles, and he faced fierce opposition from Jewish believers who insisted that Gentiles must be circumcised and keep the law of Moses. The Jerusalem council settled the matter: Gentiles are saved by grace through faith, just as Jews are. Paul declares in Ephesians that Christ 'is our peace, who hath made both one, and hath broken down the middle wall of partition between us.' In Christ, there is neither Jew nor Gentile — all are one in Him.

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    Key Scripture References

    "Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands; That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world: But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ."
    "There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus."
    "Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also: Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith."

    Frequently asked questions

    Frequently asked questions

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    Deep Dive Commentary

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    Read it in context

    The answer above sits inside Ephesians. The 365-day chronological plan reads it in the order the events happened.

    Read Ephesians on day 339 of the chronological Bible reading plan

    Keep the verses to hand

    Every verse quoted in “Who Are the Gentiles in the Bible?” comes from the King James Version, free to download and print.

    Frequently Asked Questions

    In Scripture, 'Gentile' (from the Hebrew goyim and Greek ethne) simply means 'nations' — anyone who is not Jewish. In the Old Testament, the Gentiles were generally outside the covenant, though God repeatedly showed mercy to individuals like Rahab, Ruth, and Naaman, and promised that Abraham's seed would bless all nations. In the New Testament, the gospel's expansion to the Gentiles is a central theme. Peter was sent to Cornelius, the first Gentile convert. Paul's entire ministry was to the Gentiles, and he faced fierce opposition from Jewish believers who insisted that Gentiles must be circumcised and keep the law of Moses. The Jerusalem council settled the matter: Gentiles are saved by grace through faith, just as Jews are. Paul declares in Ephesians that Christ 'is our peace, who hath made both one, and hath broken down the middle wall of partition between us.' In Christ, there is neither Jew nor Gentile — all are one in Him.

    The Great Commission is Jesus' command to His disciples to go into all the world, make disciples of every nation, baptize them, and teach them to obey His commands.

    Cornelius was a Roman centurion in Caesarea, devout and God-fearing, who became the first Gentile convert to Christianity, demonstrating that the gospel was for all nations.