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    Genesis 18 (KJV)

    Read Genesis chapter 18 in the King James Version of the Holy Bible.

    Genesis 18

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    Genesis 18 Summary

    Genesis 18 opens with a theophany—three visitors appear to Abraham at Mamre, and he offers lavish hospitality. The LORD reaffirms that Sarah will bear a son within a year, prompting her incredulous laughter from inside the tent.

    The chapter then shifts to one of the Bible's most remarkable dialogues: Abraham intercedes for Sodom, progressively negotiating with God from fifty righteous down to ten. This bold yet reverent prayer reveals both Abraham's compassion and God's willingness to show mercy.

    Key Themes

    HospitalityDivine promiseFaith and doubtIntercessory prayerGod's justice and mercy

    Key Verses in Genesis 18

    "Is any thing too hard for the LORD?"

    — Genesis 18:14

    A rhetorical question that establishes God's unlimited power over every impossibility.

    "Shall not the Judge of all the earth do right?"

    — Genesis 18:25

    Abraham's appeal to God's character as the foundation of justice.

    "And he said, Oh let not the Lord be angry, and I will speak yet but this once: Peradventure ten shall be found there."

    — Genesis 18:32

    Shows the boldness and persistence of intercessory prayer.

    Life Application

    Abraham's intercession for Sodom encourages us to pray boldly for others, trusting that God is both just and merciful. Sarah's laughter reminds us that even faithful people struggle with doubt when God's promises seem impossible—yet God remains faithful regardless.

    Frequently Asked Questions

    Why did Sarah laugh when told she would have a son?

    At ninety years old and past childbearing age, the promise seemed physically impossible. Her laughter reflected natural human doubt, though God gently corrected her and fulfilled His word.

    Was one of the three visitors God Himself?

    Many scholars understand this as a theophany—a pre-incarnate appearance of Christ—since the text identifies one of the visitors as 'the LORD' while the other two appear to be angels.