Skip to main content
    Theology & Doctrine

    What Is the Ordo Salutis?

    What Is the Ordo Salutis? The ordo salutis, Latin for 'order of salvation,' describes the logical sequence of God's saving acts in bringing a sinner from election in eternity past to glorification in eternity future.

    Key verse: Romans 8:29-30 (KJV)

    The ordo salutis, Latin for 'order of salvation,' describes the logical sequence of God's saving acts in bringing a sinner from election in eternity past to glorification in eternity future.

    Share:
    Quick Answer

    The ordo salutis, Latin for 'order of salvation,' describes the logical sequence of God's saving acts in bringing a sinner from election in eternity past to glorification in eternity future.

    "For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren. Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified." — Romans 8:29-30 (KJV)

    The Biblical Answer

    The ordo salutis is a theological framework drawn from Scripture that traces the full arc of God's redemptive work in the life of a believer — from the eternal decrees of the Father before creation to the final glorification of the redeemed at the last day. Its classic formulation draws upon Paul's golden chain in Romans 8:29-30: 'For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren. Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.' Here five links of an unbreakable chain are set forth: foreknowledge, predestination, calling, justification, and glorification. Not a single soul slips through between the links. The broader scope of God's saving purpose is described in Ephesians 1:3-5, where Paul praises the God and Father of our Lord Jesus Christ who 'hath blessed us with all spiritual blessings in heavenly places in Christ: According as he hath chosen us in him before the foundation of the world...Having predestinated us unto the adoption of children by Jesus Christ to himself.' The ordo salutis typically includes election, predestination, effectual calling, regeneration, faith and repentance, justification, adoption, sanctification, perseverance, and glorification. As Paul writes in 2 Thessalonians 2:13, God chose believers 'from the beginning...to salvation through sanctification of the Spirit and belief of the truth.' The ordo salutis is not a cold theological diagram — it is a hymn of assurance, declaring that the God who began a good work in His people will bring it to completion.

    Key Scripture References

    "For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren. Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified."
    "According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love: Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will."
    "But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth."

    Frequently asked questions

    Frequently asked questions

    Related Questions

    Deep Dive Commentary

    For a more in-depth study, read our verse-by-verse commentary:

    Related Reading

    Continue your study with related content from across our library:

    Read it in context

    The answer above sits inside Romans. The 365-day chronological plan reads it in the order the events happened.

    Read Romans on day 334 of the chronological Bible reading plan

    Keep the verses to hand

    Every verse quoted in “What Is the Ordo Salutis?” comes from the King James Version, free to download and print.

    Frequently Asked Questions

    The ordo salutis is a theological framework drawn from Scripture that traces the full arc of God's redemptive work in the life of a believer — from the eternal decrees of the Father before creation to the final glorification of the redeemed at the last day. Its classic formulation draws upon Paul's golden chain in Romans 8:29-30: 'For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren. Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.' Here five links of an unbreakable chain are set forth: foreknowledge, predestination, calling, justification, and glorification. Not a single soul slips through between the links. The broader scope of God's saving purpose is described in Ephesians 1:3-5, where Paul praises the God and Father of our Lord Jesus Christ who 'hath blessed us with all spiritual blessings in heavenly places in Christ: According as he hath chosen us in him before the foundation of the world...Having predestinated us unto the adoption of children by Jesus Christ to himself.' The ordo salutis typically includes election, predestination, effectual calling, regeneration, faith and repentance, justification, adoption, sanctification, perseverance, and glorification. As Paul writes in 2 Thessalonians 2:13, God chose believers 'from the beginning...to salvation through sanctification of the Spirit and belief of the truth.' The ordo salutis is not a cold theological diagram — it is a hymn of assurance, declaring that the God who began a good work in His people will bring it to completion.

    Substitutionary atonement is the doctrine that Christ died in the place of sinners, bearing their guilt and punishment so that God's justice might be satisfied and believers might be fully forgiven.

    Penal substitution is the doctrine that Christ bore the legal penalty for sin in the place of sinners, satisfying divine justice so that God can be both just and the justifier of those who believe.