Who Was Michal in the Bible?

Michal was the younger daughter of King Saul, given to David as a wife after David's victory over Goliath. The narrative says twice that 'Michal Saul's daughter loved David,' making her the only woman in Scripture of whom this exact phrase is used. Her love for David was genuine and costly. When Saul's jealousy turned to murderous intent, he sent men to watch David's house and kill him in the morning. Michal learned of the plot and warned David: 'If thou save not thy life to night, to morrow thou shalt be slain.' She let David down through a window, and he escaped. Then she took an image (teraphim) and placed it in the bed, covering it with a cloth of goats' hair, and told Saul's messengers that David was sick. When Saul ordered David to be brought to him in bed, the deception was discovered. Michal saved David's life but at the cost of her own security. After David fled, Saul gave Michal to Phalti (or Phaltiel), the son of Laish. For years, David lived as a fugitive while Michal lived with another man. When David became king and made a treaty with Ishbosheth, Saul's surviving son, he demanded the return of Michal. Phaltiel followed her, weeping, until Abner sent him back. Michal's tragic story reaches its climax during David's triumphal return of the ark to Jerusalem. David danced before the Lord with all his might, wearing only a linen ephod. Michal 'despised him in her heart.' When David returned to bless his household, Michal confronted him: 'How glorious was the king of Israel to day, who uncovered himself to day in the eyes of the handmaids of his servants, as one of the vain fellows shamelessly uncovereth himself!' David responded with fierce words: 'It was before the LORD, which chose me before thy father, and before all his house, to appoint me ruler over the people of the LORD, over Israel: therefore will I play before the LORD. And I will yet be more vile than thus, and will be base in mine own sight: and of the maidservants which thou hast spoken of, of them shall I be had in honour.' The narrator records a devastating final note: 'Therefore Michal the daughter of Saul had no child unto the day of her death.' Michal's story is a tragedy of unrequited love, political manipulation, and spiritual blindness. She who had once risked everything for David came to despise the very devotion to God that made David great. Her barrenness symbolized the fruitlessness of a life that valued appearance over worship, pride over humility, and position over relationship with God.