Skip to main content
    People & Characters

    Who Was Hobab in the Bible?

    Who Was Hobab in the Bible? Hobab was the son of Jethro and brother-in-law of Moses, whose knowledge of the wilderness made him a guide for Israel.

    Key verse: Numbers 10:29-32 (KJV)

    Hobab was the son of Jethro and brother-in-law of Moses, whose knowledge of the wilderness made him a guide for Israel.

    Share:
    Quick Answer

    Hobab was the son of Jethro and brother-in-law of Moses, whose knowledge of the wilderness made him a guide for Israel.

    "And Moses said unto Hobab, the son of Raguel the Midianite, Moses' father in law, We are journeying unto the place of which the LORD said, I will give it you: come thou with us, and we will do thee good... And he said unto him, If thou go with me, then I will give thee the good that the LORD shall do unto us." — Numbers 10:29-32 (KJV)

    The Biblical Answer

    Hobab is mentioned in Numbers 10:29 as 'the son of Raguel [Reuel] the Midianite, Moses' father in law.' He is identified as Moses' brother-in-law, suggesting he was the brother of Zipporah. Some scholars identify Hobab with Jethro himself, since both are called sons of Reuel and fathers-in-law of Moses. But the text in Judges 1:16 says the Kenites, descendants of Hobab, 'dwelt among the people of Judah,' which fits better with Hobab as a separate person from Jethro. When Israel was about to leave Sinai for Canaan, Moses said to Hobab, 'We are journeying unto the place of which the LORD said, I will give it you: come thou with us, and we will do thee good: for the LORD hath spoken good concerning Israel.' Hobab initially refused: 'I will not go; but I will depart to mine own land, and to my kindred.' Moses persisted: 'Leave us not, I pray thee; forasmuch as thou knowest how we are to encamp in the wilderness, and thou mayest be to us instead of eyes.' Hobab's knowledge of the wilderness — where to find water, pasture, and safe routes — would be invaluable for Israel's journey. Whether Hobab ultimately agreed is not explicitly stated in Numbers, but Judges 1:16 indicates that the Kenites did settle in Judah, suggesting that he or his family joined Israel. Hobab's story illustrates that God uses practical skills and local knowledge as well as miraculous guidance. Moses, the great prophet who spoke with God face to face, still needed a wilderness guide. Divine leadership does not eliminate the need for human expertise. Hobab also represents the Gentiles who attached themselves to Israel and shared in its blessings. Like Rahab and Ruth, he and his descendants found a place among God's people through association and service.

    Key Scripture References

    "And Moses said unto Hobab, the son of Raguel the Midianite, Moses' father in law, We are journeying unto the place of which the LORD said, I will give it you: come thou with us, and we will do thee good... And he said unto him, If thou go with me, then I will give thee the good that the LORD shall do unto us."
    "And the children of the Kenite, Moses' father in law, went up out of the city of palm trees with the children of Judah into the wilderness of Judah... and dwelt among the people."

    Frequently asked questions

    Frequently asked questions

    Related Questions

    Deep Dive Commentary

    For a more in-depth study, read our verse-by-verse commentary:

    Related Reading

    Continue your study with related content from across our library:

    Read it in context

    The answer above sits inside Numbers. The 365-day chronological plan reads it in the order the events happened.

    Read Numbers on day 40 of the chronological Bible reading plan

    Keep the verses to hand

    Every verse quoted in “Who Was Hobab in the Bible?” comes from the King James Version, free to download and print.

    Frequently Asked Questions

    Hobab is mentioned in Numbers 10:29 as 'the son of Raguel [Reuel] the Midianite, Moses' father in law.' He is identified as Moses' brother-in-law, suggesting he was the brother of Zipporah. Some scholars identify Hobab with Jethro himself, since both are called sons of Reuel and fathers-in-law of Moses. But the text in Judges 1:16 says the Kenites, descendants of Hobab, 'dwelt among the people of Judah,' which fits better with Hobab as a separate person from Jethro. When Israel was about to leave Sinai for Canaan, Moses said to Hobab, 'We are journeying unto the place of which the LORD said, I will give it you: come thou with us, and we will do thee good: for the LORD hath spoken good concerning Israel.' Hobab initially refused: 'I will not go; but I will depart to mine own land, and to my kindred.' Moses persisted: 'Leave us not, I pray thee; forasmuch as thou knowest how we are to encamp in the wilderness, and thou mayest be to us instead of eyes.' Hobab's knowledge of the wilderness — where to find water, pasture, and safe routes — would be invaluable for Israel's journey. Whether Hobab ultimately agreed is not explicitly stated in Numbers, but Judges 1:16 indicates that the Kenites did settle in Judah, suggesting that he or his family joined Israel. Hobab's story illustrates that God uses practical skills and local knowledge as well as miraculous guidance. Moses, the great prophet who spoke with God face to face, still needed a wilderness guide. Divine leadership does not eliminate the need for human expertise. Hobab also represents the Gentiles who attached themselves to Israel and shared in its blessings. Like Rahab and Ruth, he and his descendants found a place among God's people through association and service.

    Jethro was Moses' father-in-law, a priest of Midian who gave Moses wise counsel for delegating leadership over Israel.

    Moses was the great deliverer and lawgiver of Israel who led the Exodus from Egypt and received the Ten Commandments from God.