Who Was Dathan in the Bible — In Biblical Context
Dathan was a Reubenite who, with his brother Abiram, joined Korah's rebellion against Moses and was swallowed alive by the earth as divine judgment.
Dathan was a Reubenite who, with his brother Abiram, joined Korah's rebellion against Moses and was swallowed alive by the earth as divine judgment.
"And Moses sent to call Dathan and Abiram, the sons of Eliab: which said, We will not come up: Is it a small thing that thou hast brought us up out of a land that floweth with milk and honey, to kill us in the wilderness, except thou make thyself altogether a prince over us? Moreover thou hast not brought us into a land that floweth with milk and honey, or given us inheritance of fields and vineyards: wilt thou put out the eyes of these men? we will not come up." — Numbers 16:12-14 (KJV)
The Biblical Context
Dathan was a Reubenite, the son of Eliab, who became notorious as one of the leaders of the rebellion against Moses in the wilderness. Along with his brother Abiram and the Levite Korah, Dathan challenged the leadership that God had established over Israel. The Reubenites were the firstborn tribe of Israel, and Dathan's participation in the rebellion may have been motivated by the loss of primogeniture — the birthright and blessing that had been transferred from Reuben to Joseph's sons and the priesthood to Levi. Dathan and Abiram refused even to come when Moses summoned them. They sent a contemptuous message: 'Is it a small thing that thou hast brought us up out of a land that floweth with milk and honey, to kill us in the wilderness, except thou make thyself altogether a prince over us? Moreover thou hast not brought us into a land that floweth with milk and honey, or given us inheritance of fields and vineyards: wilt thou put out the eyes of these men? we will not come up.' Their accusation was bitter and twisted. They called Egypt — the land of their slavery — 'a land that floweth with milk and honey,' the very phrase God used to describe Canaan. They accused Moses of leading them to die in the wilderness, ignoring the fact that their own rebellion and unbelief had caused them to wander. They demanded property and position, revealing that their opposition was not about spiritual principle but about personal ambition. Moses was deeply angered. He prayed that God would reject their offering and declared, 'I have not taken one ass from them, neither have I hurt one of them.' He had led without personal profit or abuse of power. The judgment that followed was terrifying. After the 250 rebels offered incense and were consumed by fire, the congregation grumbled against Moses and Aaron, blaming them for the deaths. God's wrath broke out in a plague that began to sweep through the assembly. Aaron ran with a censer among the people and made atonement, standing 'between the dead and the living,' and the plague was stopped. But 14,700 people died in the plague, in addition to those who died with Korah. Dathan's story illustrates the tragedy of jealousy and ambition in the community of God's people. He had experienced the deliverance from Egypt, the crossing of the Red Sea, the provision of manna, and the giving of the law. Yet he valued earthly position above covenant faithfulness. His rebellion cost not only his own life but the lives of thousands. The narrative of Dathan, Abiram, and Korah is preserved throughout Scripture as a warning. Jude referred to them as examples of those who perished in 'the gainsaying of Core [Korah].' Their destruction stands as a permanent memorial: God appoints leaders, and those who oppose His appointed leaders oppose Him.
Where It Sits in Scripture
The core passage for this question, Numbers 16:12-14, sits inside Numbers 16. To grasp the full meaning, read the surrounding paragraph — the verses before set up the thought, the verses after carry it forward.
"And Moses sent to call Dathan and Abiram, the sons of Eliab: which said, We will not come up: Is it a small thing that thou hast brought us up out of a land that floweth with milk and honey, to kill us in the wilderness, except thou make thyself altogether a prince over us? Moreover thou hast not brought us into a land that floweth with milk and honey, or given us inheritance of fields and vineyards: wilt thou put out the eyes of these men? we will not come up."
Supporting Passages
"And it came to pass, as he had made an end of speaking all these words, that the ground clave asunder that was under them: And the earth opened her mouth, and swallowed them up, and their households, and all the men that appertained unto Korah, and all their goods."
"Now they that died in the plague were fourteen thousand and seven hundred, beside them that died about the matter of Korah."
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