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    End Times

    What Is the Olivet Discourse?

    What Is the Olivet Discourse? The Olivet Discourse is Jesus' major prophetic sermon on the Mount of Olives, addressing the destruction of the temple, His second coming, and the end of the age.

    Key verse: Matthew 24:3 (KJV)

    The Olivet Discourse is Jesus' major prophetic sermon on the Mount of Olives, addressing the destruction of the temple, His second coming, and the end of the age.

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    The Olivet Discourse is Jesus' major prophetic sermon on the Mount of Olives, addressing the destruction of the temple, His second coming, and the end of the age.

    "And as he sat upon the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? and what shall be the sign of thy coming, and of the end of the world?" — Matthew 24:3 (KJV)

    The Biblical Answer

    The Olivet Discourse is the longest prophetic teaching of Jesus, recorded in Matthew 24-25, Mark 13, and Luke 21. It was delivered on the Mount of Olives during the final week before His crucifixion. The setting was striking. As Jesus left the temple, His disciples drew His attention to its magnificent buildings. He responded, 'See ye not all these things? verily I say unto you, There shall not be left here one stone upon another, that shall not be thrown down.' On the Mount of Olives, the disciples asked privately, 'Tell us, when shall these things be? and what shall be the sign of thy coming, and of the end of the world?' Their three-part question shapes the discourse: when will the temple be destroyed, what will signal Christ's return, and what marks the end of the age. Jesus warns first of birth pangs throughout the age: false christs, wars, famines, pestilences, earthquakes, persecution of His followers, the gospel preached to all nations. He then speaks of the abomination of desolation and unprecedented tribulation, instructing those in Judea to flee to the mountains. He cautions against false christs and false prophets working great signs. Then comes the climactic return: 'And then shall appear the sign of the Son of man in heaven... and they shall see the Son of man coming in the clouds of heaven with power and great glory.' He gathers His elect from the four winds. Jesus emphasizes vigilance: 'Watch therefore: for ye know not what hour your Lord doth come.' He follows with parables — the faithful and evil servants, the ten virgins, the talents — all urging readiness. The discourse climaxes in Matthew 25 with the judgment of the sheep and the goats. Interpretations differ on what is fulfilled in AD 70 versus Christ's future return, but the central call is unmistakable: live in readiness, faithfulness, and watchfulness, for the Son of Man will come at an hour we think not.

    Topic Overview

    What Does the Bible Say About The End Times?

    What the Bible teaches about prophecy, the second coming of Christ, and the end of the world.

    Key Scripture References

    "And as he sat upon the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? and what shall be the sign of thy coming, and of the end of the world?"
    "And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory."
    "Watch therefore: for ye know not what hour your Lord doth come."

    Frequently asked questions

    Frequently asked questions

    Related Questions

    Deep Dive Commentary

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    Related Reading

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    Read it in context

    The answer above sits inside Matthew. The 365-day chronological plan reads it in the order the events happened.

    Read Matthew on day 284 of the chronological Bible reading plan

    Keep the verses to hand

    Every verse quoted in “What Is the Olivet Discourse?” comes from the King James Version, free to download and print.

    Frequently Asked Questions

    The Olivet Discourse is the longest prophetic teaching of Jesus, recorded in Matthew 24-25, Mark 13, and Luke 21. It was delivered on the Mount of Olives during the final week before His crucifixion. The setting was striking. As Jesus left the temple, His disciples drew His attention to its magnificent buildings. He responded, 'See ye not all these things? verily I say unto you, There shall not be left here one stone upon another, that shall not be thrown down.' On the Mount of Olives, the disciples asked privately, 'Tell us, when shall these things be? and what shall be the sign of thy coming, and of the end of the world?' Their three-part question shapes the discourse: when will the temple be destroyed, what will signal Christ's return, and what marks the end of the age. Jesus warns first of birth pangs throughout the age: false christs, wars, famines, pestilences, earthquakes, persecution of His followers, the gospel preached to all nations. He then speaks of the abomination of desolation and unprecedented tribulation, instructing those in Judea to flee to the mountains. He cautions against false christs and false prophets working great signs. Then comes the climactic return: 'And then shall appear the sign of the Son of man in heaven... and they shall see the Son of man coming in the clouds of heaven with power and great glory.' He gathers His elect from the four winds. Jesus emphasizes vigilance: 'Watch therefore: for ye know not what hour your Lord doth come.' He follows with parables — the faithful and evil servants, the ten virgins, the talents — all urging readiness. The discourse climaxes in Matthew 25 with the judgment of the sheep and the goats. Interpretations differ on what is fulfilled in AD 70 versus Christ's future return, but the central call is unmistakable: live in readiness, faithfulness, and watchfulness, for the Son of Man will come at an hour we think not.

    The Second Coming is the visible, bodily return of Jesus Christ to earth to establish His kingdom and judge the world.

    The Great Tribulation is a future period of unprecedented suffering and divine judgment on earth, described primarily in Revelation, preceding Christ's return.