Is Tithing Required in the New Testament — Meaning Explained
While the New Testament doesn't explicitly command a 10% tithe, it teaches principles of generous, sacrificial, proportional, and cheerful giving that often exceed 10%.
While the New Testament doesn't explicitly command a 10% tithe, it teaches principles of generous, sacrificial, proportional, and cheerful giving that often exceed 10%.
"But this I say, He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully. Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver." — 2 Corinthians 9:6-7 (KJV)
What "Is Tithing Required in the New Testament?" Actually Means
This is a frequently debated topic. The 10% tithe was established in the Old Testament Law (Leviticus 27:30). Jesus affirmed tithing (Matthew 23:23) while emphasizing it shouldn't replace 'weightier matters.' However, the New Testament emphasis shifts from a fixed percentage to heart-driven generosity. Paul's principles include: give as you have purposed in your heart (2 Corinthians 9:7), give proportionally (1 Corinthians 16:2), give cheerfully (2 Corinthians 9:7), give generously (2 Corinthians 9:6), and give sacrificially (2 Corinthians 8:2-3—the Macedonians gave 'beyond their power'). The early church gave radically—even selling possessions (Acts 2:44-45). Many teachers view 10% as a helpful starting point, not a ceiling. Under grace, the standard is not less than the Law required but more—motivated by love rather than obligation.
Anchor Verses (KJV)
2 Corinthians 9:6-7
"But this I say, He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully. Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver."
1 Corinthians 16:2
"Upon the first day of the week let every one of you lay by him in store, as God hath prospered him."
Matthew 23:23
"These ought ye to have done, and not to leave the other undone."
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